Jayavarman VII (1125 - 1215) was a king of the Khmer Empire (c.1181-1215) in present day Siem Reap. Cambodia. He was the son of King Dharanindravarman II (r. 1150-1160) and Queen Sri Jayarajacudamani. He married Jayarajadevi and then, after her death, married her sister Indradevi. The two women are commonly thought to have been a great inspiration to him, particularly in his unusual devotion to Buddhism. Only one previous Khmer king had been a Buddhist.
Jayavarman's Early Years
Jayavarman probably spent his early years away from the Khmer capital. He may have spent time among the Cham of modern-day Vietnam. The Cham shared with the Khmer the Hindu and Buddhist religions, as well as the use of Sanskrit as a formal language.
Jayavarman's Defeat of the Cham and Coronation
In 1177 and again in 1178, the Cham invaded Cambodia.In 1178, they launched a surprise attack on the Khmer capital by sailing a fleet up the Mekong River, across Lake Tonle Sap, and then up the Siem Reap River, a tributary of the Tonle Sap. The invaders pillaged the Khmer capital of Yasodharapura and put the king to death, as well as taking the Apsara dancers, the route of Thai classical dancing. Also in 1178, Jayavarman came into historical prominence by leading a Khmer army that ousted the invaders. At the time, he may already have been in his 60s. Returning to the capital, he found it in disorder. He put an end to the disputes between warring factions and in 1181 was crowned king himself. Early in his reign, he probably repelled another Cham attack, quelled a rebellion, and rebuilt the capital of Angkor. In 1191, he sacked the capital of Champa.
Jayavarman's Construction of Public Works and Monuments
Over the 30 some years of his reign, Jayavarman embarked on a grand program of construction that included both public works and monuments. As a Mahayana Buddhist, his declared aim was to alleviate the suffering of his people. One inscription tells us, "He suffered from the illnesses of his subjects more than from his own; the pain that affected men's bodies was for him a spiritual pain, and thus more piercing." This declaration must be read in light of the undeniable fact that the numerous monuments erected by must have required the labor of thousands of workers, and that Jayavarman's reign was marked by the centralization of the state and the herding of people into ever greater population centers.
Historians have identified three stages in Jayavarman's building program. In the first stage, he focussed on useful constructions, such as hospitals, rest houses along the roads, and reservoirs. Thereafter, he built a pair of temples in honor of his parents: Ta Prohm in honor of his mother and Preah Khan in honor of his father. Finally, he constructed his own "temple-mountain" at Bayon and developed the city of Angkor Thom around it. He also built Neak Pean ("Coiled Serpent"), one of the smallest but most beautiful temples in the Angkor complex, a fountain with four surrounding ponds set on an island in that artificial lake.
Tuesday, September 29, 2009
Tuesday, September 22, 2009
History of Angkor
Angkor is a name conventionally applied to the region of Cambodia serving as the seat of the Khmer empire that flourished from approximately the ninth century to the thirteenth century A.D. (The word "Angkor" itself is derived from the Sanskrit "nagara," meaning "city."). More precisely, the Angkorian period may be defined as the period from 802 A.D., when the Khmer Hindu monarch Jayavarman II declared himself the "universal monarch" and "god-king" of Cambodia, until 1431 A.D., when Ayutthayan invaders sacked the Khmer capital, causing its population to migrate south to the area of Phnom Penh.
The ruins of Angkor are located amid forests and farmland to the north of the Great Lake (Tonle Sap) and south of the Kulen Hills, near modern day Siem Reap (13°24'N, 103°51'E), and are a UNESCO World Heritage Site. The temples of the Angkor area number over one thousand, ranging in scale from nondescript piles of brick rubble scattered through rice fields to the magnificent Angkor Wat, said to be the world's largest single religious monument. Many of the temples at Angkor have been restored, and together they comprise the most significant site of Khmer architecture. Visitor numbers approach two million annually.
In 2007 an international team of researchers using satellite photographs and other modern techniques concluded that Angkor had been the largest preindustrial city in the world with an urban sprawl of 3000 square kilometres. The closest rival to Angkor, the Mayan city of Tikal in Guatemala, was between 100 and 150 square kilometres in total size. Angkor could have supported a population of up to one million people.
The ruins of Angkor are located amid forests and farmland to the north of the Great Lake (Tonle Sap) and south of the Kulen Hills, near modern day Siem Reap (13°24'N, 103°51'E), and are a UNESCO World Heritage Site. The temples of the Angkor area number over one thousand, ranging in scale from nondescript piles of brick rubble scattered through rice fields to the magnificent Angkor Wat, said to be the world's largest single religious monument. Many of the temples at Angkor have been restored, and together they comprise the most significant site of Khmer architecture. Visitor numbers approach two million annually.
In 2007 an international team of researchers using satellite photographs and other modern techniques concluded that Angkor had been the largest preindustrial city in the world with an urban sprawl of 3000 square kilometres. The closest rival to Angkor, the Mayan city of Tikal in Guatemala, was between 100 and 150 square kilometres in total size. Angkor could have supported a population of up to one million people.
Jayavarman VII
Following the death of Suryavarman around 1150 A.D., the kingdom fell into a period of internal strife. Its neighbors to the east, the Cham of what is now southern Vietnam, took advantage of the situation in 1177 to launch a seaborne invasion up the Mekong River and across Tonle Sap. The Cham forces were successful in sacking the Khmer capital of Yasodharapura and in killing the reigning king.
However, a Khmer prince who was to become King Jayavarman VII rallied his people and defeated the Cham in battles on the lake and on the land. In 1181, Jayavarman assumed the throne. He was to be the greatest of the Angkorian kings. Over the ruins of Yasodharapura, Jayavarman constructed the walled city of Angkor Thom, as well as its geographic and spiritual center, the temple known as the Bayon. Bas-reliefs at the Bayon depict not only the king's battles with the Cham, but also scenes from the life of Khmer villagers and courtiers. In addition, Jayavarman constructed the well-known temples of Ta Prohm and Preah Khan, dedicating them to his parents. This massive program of construction coincided with a transition in the state religion from Hinduism to Mahayana Buddhism, since Jayavarman himself had adopted the latter as his personal faith. During Jayavarman's reign, Hindu temples were altered to display images of the Buddha, and Angkor Wat briefly became a Buddhist shrine. Following his death, a Hindu revival included a large-scale campaign of desecrating Buddhist images, until Theravada Buddhism became established as the land's dominant religion from the 14th century.
However, a Khmer prince who was to become King Jayavarman VII rallied his people and defeated the Cham in battles on the lake and on the land. In 1181, Jayavarman assumed the throne. He was to be the greatest of the Angkorian kings. Over the ruins of Yasodharapura, Jayavarman constructed the walled city of Angkor Thom, as well as its geographic and spiritual center, the temple known as the Bayon. Bas-reliefs at the Bayon depict not only the king's battles with the Cham, but also scenes from the life of Khmer villagers and courtiers. In addition, Jayavarman constructed the well-known temples of Ta Prohm and Preah Khan, dedicating them to his parents. This massive program of construction coincided with a transition in the state religion from Hinduism to Mahayana Buddhism, since Jayavarman himself had adopted the latter as his personal faith. During Jayavarman's reign, Hindu temples were altered to display images of the Buddha, and Angkor Wat briefly became a Buddhist shrine. Following his death, a Hindu revival included a large-scale campaign of desecrating Buddhist images, until Theravada Buddhism became established as the land's dominant religion from the 14th century.
Construction of Angkor Wat
The principal temple of the Angkorian region, Angkor Wat, was built between 1113 and 1150 by King Suryavarman II. Suryavarman ascended to the throne after prevailing in a battle with a rival prince. An inscription says that in the course of combat, Suryavarman lept onto his rival's war elephant and killed him, just as the mythical bird-man Garuda slays a serpent.
After consolidating his political position through military campaigns, diplomacy, and a firm domestic administration, Suryavarman launched into the construction of Angkor Wat as his personal temple mausoleum. Breaking with the tradition of the Khmer kings, and influenced perhaps by the concurrent rise of Vaisnavism in India, he dedicated the temple to Vishnu rather than to Siva. With walls nearly one-half mile long on each side, Angkor Wat grandly portrays the Hindu cosmology, with the central towers representing Mount Meru, home of the gods; the outer walls, the mountains enclosing the world; and the moat, the oceans beyond. The traditional theme of identifying the Cambodian devaraja with the gods, and his residence with that of the celestials, is very much in evidence. The measurements themselves of the temple and its parts in relation to one another have cosmological significance. Suryavarman had the walls of the temple decorated with bas reliefs depicting not only scenes from mythology, but also from the life of his own imperial court. In one of the scenes, the king himself is portrayed as larger in size than his subjects, sitting cross legged on an elevated throne and holding court, while a bevy of attendants make him comfortable with the aid of parasols and fans.
After consolidating his political position through military campaigns, diplomacy, and a firm domestic administration, Suryavarman launched into the construction of Angkor Wat as his personal temple mausoleum. Breaking with the tradition of the Khmer kings, and influenced perhaps by the concurrent rise of Vaisnavism in India, he dedicated the temple to Vishnu rather than to Siva. With walls nearly one-half mile long on each side, Angkor Wat grandly portrays the Hindu cosmology, with the central towers representing Mount Meru, home of the gods; the outer walls, the mountains enclosing the world; and the moat, the oceans beyond. The traditional theme of identifying the Cambodian devaraja with the gods, and his residence with that of the celestials, is very much in evidence. The measurements themselves of the temple and its parts in relation to one another have cosmological significance. Suryavarman had the walls of the temple decorated with bas reliefs depicting not only scenes from mythology, but also from the life of his own imperial court. In one of the scenes, the king himself is portrayed as larger in size than his subjects, sitting cross legged on an elevated throne and holding court, while a bevy of attendants make him comfortable with the aid of parasols and fans.
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